Cultural (mis)Appropriation

Burqa Tourism at its Finest: How to Become an Expert on Muslim Women in Just One Week | Muslimah Media Watch


Scathing analysis of the current trend in British media (and law enforcement) to "understand the plight of Muslim women in the UK" by donning burqa/niqab for a short time with, of course, no other attempt and understanding anything other than the attire. Worth a read.

Believe It

No, not you • This is my religion: "This morning I took a woman and her 5 kids to the bus stop so they can try to get out of town before her partner finds them, again. Later I held the baby of a woman with bruises on her face while she tried to figure out how long she could stay with her husband before he killed her, because she needed a little more time to get it together before going out on her own. Now tonight I am in the hospital holding hands with a woman while they collect evidence from her sexual assault, because her boyfriend was “too annoyed” to stay in the room with her. And I am thinking- this is my religion. This is how I interact with the world.
Sometimes people ask me, “isn’t it stressful to be surrounded by so much suffering all the time?” I don’t understand this question. We are all surrounded by the same amount of suffering. We are all profiting from and losing to the same culture. Ignoring it never made me happy. Addressing it does."

I honestly cried at this.

Khuda Ke Liye

So S sent me this clip the other day. I've been trying to write about it since then, but I can't even decide which topic to pull from it.

Check the tags, I guess, to see what the options were. It's about half of the tags I even have.

Also, the wikipedia and imdb pages about the movie. I'd like to see the whole thing, to be honest, because this little section hit me so hard.

Privilege, Language, and Dialogue in Identity

In recent posts at Feministe, Womanist Musings, Women's Glib, and a few other spots, the discussion of labels has been heated and torn apart. It's a difficult issue for me, because it's one of those things where staging a dialogue isn't acceptable, but there are so many viewpoints on it that it's hard to handle. My own comments were as privileged as the original post, and I took all the criticisms therein as if they were directed at me.

I'm new to this, frankly, and I have a hard time handling it. Not the feminism, but the intersectionality of equity movements and how they work against each other. The roots of my feminism are academic, and so are inherently based around a privileged class and a privileged viewpoint. I am accustomed to discussing things round-table style, under the assumption that a discussion between people is the fairest way to hash this stuff out. So when I began asking and was quickly privilege-checked for expecting others to educate me, it was painful in a way that I haven't totally recovered from--a sure sign of the privilege associated with the issue.

The heart of the matter, I suppose, is that you can't check your privilege at the door. It isn't a jacket; it's more like your scent. It will follow you around the party wherever you go, and while some may think it's a lovely scent, others may find it downright appalling. That's the point. If you're being smart about it, you don't bathe in acrid fragrances before you leave the house. You realize that what you were born with may be offensive enough, and maybe you try to minimize it by showering regularly.

And when someone tells you that you stink, by God, go take a bath. Don't argue that you've got the most wonderful perfumes on and they should realize the care you put into your preparations for the evening.

So here it is, on the table: I'm white, female, cis, abled (I have a visible skin condition that occasionally affects the way people interact with me but doesn't debilitate me on most days), queer, young, middle-class. I am pretty high-tier on privilege ladder.

Sometimes I get it wrong. I don't ask you to excuse this. In fact, I'd much rather be called out on it. If you can bear to be nice, great. If not, I'll take that, too.

A few thoughtful posts on the matter (I'll add more as I come across them; this post may end up permalinked):

Kittywampus: What Intersectionality is and Isn't
Echidne of the Snakes: Culture and Privilege
What Tami Said: Nobody knows the troubles of a black womanist blogger in the white femisphere
Womanist Musings: Can a White Woman Be a Womanist?
Womanist Musings: The Name of This Blog Is
Womanist Musings: Womanism/Feminism Feminism/Womanism
Global Comment: Clean Up Feminism, Then We'll Talk

A lot of those are womanist discussions, which is both positive and negative, because while feminism has been exclusive of women of color, womanism has itself had a tendency to primarily include black women. Neither is truly inclusive of trans issues, among other things. In either case, there is a lot at stake and a great many balls in play on this court. Privilege, again, has determined who is playing and who is in the stands.

Jimmy Carter and The Elders--Edited to Add a Link

"This view that women are somehow inferior to men is not restricted to one religion or belief. It is widespread. Women are prevented from playing a full and equal role in many faiths.

Nor, tragically, does its influence stop at the walls of the church, mosque, synagogue or temple. This discrimination, unjustifiably attributed to a Higher Authority, has provided a reason or excuse for the deprivation of women's equal rights across the world for centuries. The male interpretations of religious texts and the way they interact with, and reinforce, traditional practices justify some of the most pervasive, persistent, flagrant and damaging examples of human rights abuses."

(via The words of God do not justify cruelty to women | Jimmy Carter in The Observer)

The Elders

(Jimmy Carter was US president from 1977-81. The Elders are an independent group of eminent global leaders, brought together by Nelson Mandela, who offer their influence and experience to support peace building, help address major causes of human suffering and promote the shared interests of humanity.)

Ten Things Wrong with Sarkozy's Burqa Ban

Via the Czech

1. Mandating how women should dress is mandating how women should dress, whether it is a mandate to wear a burqa, or a mandate not to wear one. When a man tells a woman how to dress, it’s paternalism and subjugation one way or the other.

2. Plus, as Dori points out, a man telling a woman that too much of her body is covered, and that she needs to expose more of it to his view, is pretty weird. How much modesty is too much? How much exposed flesh is enough to satisfy Sarkozy?

3. A Christian man imposing rules of dress upon Muslim women does little to actually foster the kind of gender equality he claims to be advancing.

4. Sarkozy talks as though there is no “subjugation of women” among the non-Muslim denizens of France. As though France is a wonderland of gender equality. According to WikiGender: “Compared to other countries, France has always been rather late in adopting gender equality as a goal and designing policies to achieve it.” So why suddenly all this concern for a certain subset of French women, who just randomly happen to come from a community hated and feared by many in France?

5. What other items of clothing does Mr. Sarkozy disapprove of? Do they also happen to correspond to certain disfavored, marginalized communities?

6. Any attempt to “eliminate” burqas in France will only serve to further marginalize the women who wear them. Burqas, for some women, represent a compromise. Some individuals believe women are not supposed to be seen in public, or be looked at by men outside of the family. In this extreme view, women would be entirely confined to the house and removed from outside society unless they can put on a burqa and go out. Eliminating the burqa for these women would mean eliminating their access to the world. Better conditions for such women require a little more work than outlawing a piece of clothing.

7. Eliminating burqas in France would not mean that women’s oppression in Muslim communities would end. It would simply be a cosmetic change that would do nothing to actually work with communities and empower French Muslim women to achieve equality. It is a measure that ignores all nuance and avoids all honest work to actually tackle the heart of the problem.

8. All this “eliminate the burqa” talk fits just a little too snugly with the popular “Islam oppresses women” meme that Christian Westerners like to toss around, particularly when they are trying to frame a “War of Civilizations”.

9. Also, doesn’t this just come off as a cheap attempt at burnishing his Women’s Issues credentials while effectively only harassing a marginalized, already-persecuted minority? And doing little to nothing to further true societal equality for all women in France?

10. What real issues do French women, and French Muslim women in particular, actually face that Sarkozy is completely avoiding by diverting attention with this stunt? Why randomly target French Muslims now?

Collectibles

A little bit too frustrated to write a long post at the moment, but here are a few things to think about:

My Private Casbah: "My view towards religion is that if a particular god doesn't make you want to be a kinder, more loving person, then it isn't worth worshipping."



Sexism Against Conservative Women Is Still Sexism, by Amy Siskind at the Huffington Post. Tulip has some interesting thoughts on this, too.

More on Iranian feminism, from Bust.

Sexist medical assistance from Pfizer? Also on Bust.

Back to y'all later.