Showing posts with label justice (or not). Show all posts
Showing posts with label justice (or not). Show all posts

Friday, August 14, 2009

Death Panels?

So I hate Sarah Palin.
She's nuts. She's a pathological liar (which I've written about before, albeit briefly). But she's really gone off the deep end on this death panel nonsense. First off, I get really tired of hearing people frame healthcare socialization (not that I foresee that being an option in the end) as a "lack of choice." I don't have choice now. My parents even WITH insurance have no choice of doctors, or surgeons, or anything. They have their one covered provider network, which is small (rural living at its finest), and that's all.

But worse, much worse, is this malarkey that she's pushing. And then defending, repeatedly, as if it has any merit.

It's a potshot, a clear attempt to destroy any chance of real reform, and for what purpose? What the hell is the point of making it impossible for ANYTHING productive to be done?

I'm cranky. And I've already had more coffee than I needed and a run today, so I'm stuck being cranky for the time being. Pah. I think I'm done blogging for today because I'm ceasing to make sense.

Wednesday, August 5, 2009

Khuda Ke Liye

So S sent me this clip the other day. I've been trying to write about it since then, but I can't even decide which topic to pull from it.

Check the tags, I guess, to see what the options were. It's about half of the tags I even have.

Also, the wikipedia and imdb pages about the movie. I'd like to see the whole thing, to be honest, because this little section hit me so hard.


"demarriage" and French PACS

This post is two steps removed from its original source, since it's a guest post on a blog that's not mine. It's written by Barry from Baslow's Electric OmniumGatherum, cross-posted at Women's Glib. The whole post is worth a read, for the anecdotal aspect, but the part that really caught my attention was the reference to the French PACS, short for pacte civil de solidarité.

"[it] is a form of civil union between two adults (same-sex or opposite-sex) for organising their joint life. It brings rights and responsibilities, but less so than marriage. From a legal standpoint, a PACS is a “contract” drawn up between the two individuals, which is stamped and registered by the clerk of the court. In some areas, couples signing a PACS have the option of undergoing a formal ceremony at the City Hall identical to that of civil marriage. Individuals who have registered a PACS are still considered “single” with regard to family status for some purposes, while they are increasingly considered in the same way as married couples are for other purposes."


Barry notes correctly that PACS are not regarded in the same way as marriage in France, in that family status of PACS signatories is still considered single, and PACS signatories without marriage licenses (namely same-sex couples) cannot adopt. But it's certainly something, in that a lot of the legal crap regarding healthcare and estate dispute that same-sex couples deal with here can be avoided in France if there is a PACS involved.

I'm in agreement with Barry that I would REALLY like a way to recognize the legal aspects of a marriage-type union without the religious and pseudo-moralistic connotations. For those who wish to ascribe religious significance to their union, why not, but not every marriage has anything religious about it. Not to mention the fact that the pseudo-religious regulations about marriage in the US are definitely Christianized in ways that, constitutionally, have no business in legislation.

Things Go On

Ahmadinejad Sworn In As Iran President Amid Crisis : NPR:
"Mahmoud Ahmadinejad was sworn in Wednesday for a second term as president nearly two months after a disputed election triggered massive street protests, split Iran's clerical leadership and brought attacks from within his own conservative camp over mistreatment of detained opposition activists."



I've written on this before. I think that this is the beginning of a change, despite everything, and I think that it's how it has to be for now. It's still not a fantastic end to the story.

Freed Journalists Home In U.S. After N. Korea Pardon : NPR

Freed Journalists Home In U.S. After N. Korea Pardon : NPR

Watched this on Faux this morning (my stepfather has a weird penchant for that station that I cannot fathom), and I cried. I have a thing for reunions. When Lee saw her daughter it was just beautiful.

In case you hadn't been following the story, a quick version:
The reporters were granted a pardon by North Korea on Tuesday, following rare talks between Clinton and the reclusive North Korea leader. Ling and Lee had been arrested near the North Korean-Chinese border in March while on a reporting trip for Current TV and sentenced to 12 years of hard labor for entering the country illegally.

Tuesday, August 4, 2009

Another Little Tidbit

Found at On Being a No-Name Blogger Using Her Real Name � Kate Harding’s Shapely Prose:

"You, dear male reader, are totally not one of those men. I know this, and I appreciate it. I really do. But here’s where all this victimy girl shit concerns you:

**every time you don’t tell your buddies it’s not okay to talk shit about women, even if it’s kinda funny;
**every time you roll your eyes and think “PMS!” instead of listening to why a woman’s upset;
**every time you call Ann Coulter a tranny cunt instead of a halfwit demagogue;
**every time you say any woman–Coulter, Michelle Malkin, Phyllis Schlafly, Condoleezza Rice, Hillary Clinton, Britney Spears, Paris Hilton, any of us–”deserves whatever she gets” for being so detestable, instead of acknowledging there are things that no human being deserves and only women get;
**every time you joke about how you’ll never let your daughter out of the house or anywhere near a man, ’cause ha ha, that’ll solve everything;
**every time you say, “I don’t understand why thousands of women are insisting this is some kind of woman thing”;
**every time you tell a woman you love she’s being crazy/hysterical/irrational, when you know deep down you haven’t heard a word she’s said in the past 15 minutes, and all you’re really thinking about is how seeing her yell and/or cry is incredibly unsettling to you, and you just want that shit to stop;
**every time you dismiss a woman as “playing the victim,” even if you’re right about that particular woman…

You are missing an opportunity to help stop the bad guys.


You’re missing an opportunity to stop the real misogynists, the fucking sickos, the ones who really, truly hate women just for being women. The ones whose ranks you do not belong to and never would. The ones who might hurt women you love in the future, or might have already."


And later:

But please listen, and please trust me on this one: you have probably, at some point in your life, engaged in that kind of talk with a man who really, truly hates women–to the extent of having beaten and/or raped at least one. And you probably didn’t know which one he was.
And that guy? Thought you were on his side.


I've found a few of these today. They're powerful. Go. Go read them.

MSG Speaks Truth

SpontaneousLove:
"hate.
growing up in mississippi in the 1980/90’s racism was a way of life. in my experience it wasn’t something that was discussed because there was nothing to talk about. it just was. i never once had a classmate of a different race. i never had a teammate of a different race. i never had a neighbor of a different race. the only time i can remember this not being the case was when an asian family joined our church. at the time i didn’t know anything was different or if this wasn’t the case everywhere because that was all i knew. while i never heard anything hateful in my home, i heard it every where else. teachers at school would make it a point to say something degrading about black students and failing grades. at stores, i distinctly remember grown men making awful comments and at one point even pushing ladies down because they weren’t moving fast enough. i saw a lot, nothing like the 20 years before but enough to make you sick.

when you are a child you are taught to do one of two things when these things happen in front of you. either join in or keep your head down and walk away. never to stand up for what is right. because if you stood up for anyone outside the white race you were grouped with the people being beat down and you yourself were then pushed to the ground. i was never one to join in. i was the kid that kept her head down and walked away. and for that i am full of regret. i should have done something, i should have said something. but at the time i didn’t know that was an option.

i do believe that there is a part of you that is controled and formed by your environment. but only a part. i had every opportunity to be that person who joined in and believed the hate and abuse was what ‘they had coming.’ but there is a choice people have to make to understand right and wrong, to understand human suffering and to see that we are all actually just the same. luckily for me, i was taken out of that environment and i was able to see the difference. i was able to understand that this wasn’t just how it was. but i honestly believe that if i stayed in mississippi through high school i would still be that girl that kept her head down and walked away. because i had no one to show me how to stand up and fight against it. i had no one to show me that was an option.

although mississippi has come a long way since then it is still, in my opinion, not anywhere near being where it should be. and while there are no excuses for any type of hate, people have to be shown how to stand up to it. it is not mississippi’s fault or problem. it is every ones problem. it is up to everyone to say it is not ok and to stand up to it. every single time. no matter how slight or seemingly harmless. because until it is completely gone we are all at fault and we are all responsible for changing it."

Monday, August 3, 2009

Public Baffled By Health Care Arguments : NPR

Public Baffled By Health Care Arguments : NPR

Alright, so I have a problem with the healthcare debates. My issue, in general, is that nobody's talking about healthcare reform. They're talking about health INSURANCE reform. They're trying to extend insurance coverage, not availability of care.

Let me tell you that I could afford monthly insurance premiums so that I could, at least, see a doctor without having to go to the ER. I could. But I don't, because those low-cost premiums would cover NOTHING, and I couldn't afford the medical bills. So yes, I might be able to get in and get a prescription, which is more than I can say in my currently uninsured state, but I would have to declare bankruptcy for anything more than a routine physical. I had a problem in my internal girly bits last year, which involved bloodwork and some other things, and even WITH the great insurance I still had through my dad, I had to pay over $400 for the extra work. And that wasn't even a serious problem, just one of those things where you need to rule things out.

Nobody's talking about making problems like that go away. They're talking about INSURANCE. I had insurance, and I still didn't go to the hospital when I (probably) broke my ankle because I wouldn't be able to afford the deductible.

What we need to be talking about is reforming the healthCARE system, not the health INSURANCE system. And we're not, not really.

Thursday, July 30, 2009

Well There's A Good Call, Governator...

Stumbled on this gem via Feministing: Schwarzenegger eliminates funding for DV shelters - Feministing


Ok, so I'm obviously appalled. There's a surprise, right? Zip's blogging about something, she's probably bloody incensed.

I've needed those places. I've worked in those places. On both sides, there's enough tough shit attitude to deal with even when there's enough money to do the work and do it right.
There are appropriate places to cut budgets. There's even a little wiggle room to decrease funding for shelters, as long as money has to come from other places, too. I realize that California is in dire straights, budget-wise. But to cut 100% of funding for such a vital service is beyond financial management. It's the kind of action that brings to mind feudal England, or...I don't even know. Imaginary lands in post-apocalyptic scenarios. It's unfathomable as a legitimate idea. It's on par with saying "ok, we're broke, let's euthanise all the old people." We're a developed country. What the hell?

I don't know where these shelters are going to make up the difference in their operating budgets. Like the previously linked article, many or most of them probably won't.

If you're a CA resident, there's an action alert out at StopFamilyViolence.org. Here in the Midwest, all I can do is complain and hope somebody with clout hears it.

Friday, July 24, 2009

Let's join the scapegoat party, shall we?

On June 30, four Canadians were found in their car in the water near the Kingston Mill locks in Ontario. Originally deemed an accident, the parents and brother of the three girls (19, 17, and 13) and the ex-husband of the older woman (50) were later accused of murder.

These things happen, right? It's terrible, but women get killed by their families all the time.

But then, the girls were Zainab, Sahar, and Geeti Shafia, and the older woman was Rona Amir Mohammed.

Suddenly the story looks a little different, doesn't it? These women were (purportedly) killed by their father/ex husband and brother/stepson.

So suddenly, it's an honor killing. Did your mind make that leap?

In the article on Jezebel, I found this comment, which says what I'm feeling pretty well:
"I'm confused. Are honor killings acceptable according to Islam? I didn't think they were.

Assuming the first wife's sister is correct about the motivation for the murder, I think people like to call it something else so that it seems removed from our own culture, when in reality violence against women (including words) because they refuse to be what the men around them believe they should be happens everywhere. But if we call it something else and say it's motivated by their culture/religion, it's not our problem too."
(emphasis mine)

I am seething.

Tuesday, July 14, 2009

Privilege, Language, and Dialogue in Identity

In recent posts at Feministe, Womanist Musings, Women's Glib, and a few other spots, the discussion of labels has been heated and torn apart. It's a difficult issue for me, because it's one of those things where staging a dialogue isn't acceptable, but there are so many viewpoints on it that it's hard to handle. My own comments were as privileged as the original post, and I took all the criticisms therein as if they were directed at me.

I'm new to this, frankly, and I have a hard time handling it. Not the feminism, but the intersectionality of equity movements and how they work against each other. The roots of my feminism are academic, and so are inherently based around a privileged class and a privileged viewpoint. I am accustomed to discussing things round-table style, under the assumption that a discussion between people is the fairest way to hash this stuff out. So when I began asking and was quickly privilege-checked for expecting others to educate me, it was painful in a way that I haven't totally recovered from--a sure sign of the privilege associated with the issue.

The heart of the matter, I suppose, is that you can't check your privilege at the door. It isn't a jacket; it's more like your scent. It will follow you around the party wherever you go, and while some may think it's a lovely scent, others may find it downright appalling. That's the point. If you're being smart about it, you don't bathe in acrid fragrances before you leave the house. You realize that what you were born with may be offensive enough, and maybe you try to minimize it by showering regularly.

And when someone tells you that you stink, by God, go take a bath. Don't argue that you've got the most wonderful perfumes on and they should realize the care you put into your preparations for the evening.

So here it is, on the table: I'm white, female, cis, abled (I have a visible skin condition that occasionally affects the way people interact with me but doesn't debilitate me on most days), queer, young, middle-class. I am pretty high-tier on privilege ladder.

Sometimes I get it wrong. I don't ask you to excuse this. In fact, I'd much rather be called out on it. If you can bear to be nice, great. If not, I'll take that, too.

A few thoughtful posts on the matter (I'll add more as I come across them; this post may end up permalinked):

Kittywampus: What Intersectionality is and Isn't
Echidne of the Snakes: Culture and Privilege
What Tami Said: Nobody knows the troubles of a black womanist blogger in the white femisphere
Womanist Musings: Can a White Woman Be a Womanist?
Womanist Musings: The Name of This Blog Is
Womanist Musings: Womanism/Feminism Feminism/Womanism
Global Comment: Clean Up Feminism, Then We'll Talk


A lot of those are womanist discussions, which is both positive and negative, because while feminism has been exclusive of women of color, womanism has itself had a tendency to primarily include black women. Neither is truly inclusive of trans issues, among other things. In either case, there is a lot at stake and a great many balls in play on this court. Privilege, again, has determined who is playing and who is in the stands.

Thursday, July 9, 2009

The City Mouse and the Country Mouse

I'm thinking about this in a larger context:

In Hard Times, Colleges Search for Ways to Trim the Faculty - Chronicle.com: "Administrators are calling the eliminations 'vertical cuts.' Instead of slicing costs equally across the board as many other colleges have done, the administration singled out a few that it said were not crucial to the university's mission and attracted few students or little outside research money."


and narrowing it down to how the eventual consequence of this is the loss of one of few rural sociology programs in the country. The humanities are incredibly metrocentric, and as a country girl (my home town has 600 people), I am more aware of the issues facing rural communities than most of my peers were at university.

It's a touchy subject because yes, a large number of people do live in cities and suburbs, but it's not nearly everyone. Everyone CAN'T live in a city or suburb. It's not feasible. Yet rural communities find themselves lacking both resources--my community has educational and systemic issues on par with most inner-city areas--and the incentive for anyone to come solve those problems. There are no incentives for teachers to go to rural schools the way there are for them to go to inner-city schools. No incentives to expand services so that people can access the things they need--from productive work to the assistance they desperately need and should be getting. The single exception is doctors--there are incentives for doctors to spend a few years in a smaller hospital, but most leave after their first few years for greener pastures, so the quality of care--and facilities-- is still far below what most people expect.

It frustrates me horribly to see such systemic neglect of a massive segment of the population, as I am frustrated when any segment sees such neglect.

Tuesday, June 30, 2009

The Asshattery Does not Cease



Transcript:

"So now we got a czar, we got a domestic violence czar - I had a story, that's what she's calling about - the opening hour of the program, they just hired a domestic violence czar. An adviser. They're not calling it a czar, but it's a czar. It's a domestic violence adviser. What the hell kind of advice are you gonna get? About the only kind of advice - I mean we're talking about democrats here, right? We're talking about the party of Bill Clinton. So I assume If you're going to have a domestic policy adviser, the advice you're gonna get - put some ice on it. Your lip's a little bleeding and swollen - put some ice on it, as you leave the swanky motel room. Domestic policy - domestic violence adviser - why do you need any advice on that? There are some instances where it's justified and you need an adviser to tell you when, in case the woman's a republican and the husband's a democrat, it's perfectly understandable why there would be domestic violence, we've got to allow for this? What the hell are we doing here?"

Monday, June 29, 2009

Questionable Natures

I'm certainly not the only one who has raised an eyebrow at this ruling:

Madoff Sentenced to 150 Years - NYTimes.com: "In pronouncing the sentence — the maximum he could have handed down — Judge Denny Chin turned aside Mr. Madoff’s own assertions of remorse and rejected the suggestion from Mr. Madoff’s lawyers that there was a sense of “mob vengeance” surrounding calls for a long prison term. Mr. Madoff’s crimes, the judge said, were “extraordinarily evil.”"


And with good reason. Clearly, Madoff was engaged in fraud on a colossal scale, which cost a great many people a great deal of money. Some of them could afford the hit; others could not, and there's no denying that lately, any financial hit is painful. I get that.

The problem is that the Madoff sentencing comes on the tail of things like this:



Furor Builds Over Child Rapist's Sentence

David Harold Earls, 64, of the southeastern Oklahoma town of McAlester, pleaded no contest last month to first-degree rape and forcible sodomy. Normally, the rape charge carries a sentence of between five years to life in prison, but the deal he struck with prosecutors called for 19 years of his 20-year sentence to be suspended.

(Effectively sentencing Earls to one year in prison)

And, more importantly, ideas like this:

Is Rape Serious?


Why don’t police departments treat rape kits with urgency? One reason is probably expense — each kit can cost up to $1,500 to test — but there also seems to be a broad distaste for rape cases as murky, ambiguous and difficult to prosecute, particularly when they involve (as they often do) alcohol or acquaintance rape.


The point being, of course, that fraud will keep a man off the streets, but violent criminals (if the victims are even able to bring them to court) will be back on the streets before the evidence can be fully processed.

Proving once again that, here in America, money is worth much more than humanity.